ISIS Claims Responsibility For Attack On Sports Club In Kabul

This transformation is deep and multifaceted, with effects permeating individual perceptions, communal interactions, and the broader cultural ethos of the nation.

Central to a regime's power is its ability to control the narrative, which extends far beyond mere propaganda. Consider the stark implications of restricting education for females and girls. Beyond the immediate educational deprivation, this act communicates a woman's prescribed place in society. When young girls internalise such notions, it doesn't merely limit their aspirations; it fundamentally alters their self-concept. Project this over an entire generation, and we're potentially looking at a collective female psyche that views itself through the lens of perceived inferiority, with far-reaching consequences for societal dynamics.

The curricula within schools under the Taliban is not merely content—it's an instrument for shaping worldviews. By embedding skewed historical narratives and religious interpretations, young minds are conditioned with cognitive biases. Once established, these biases act as formidable barriers against alternative viewpoints. Over time, they insulate society, fostering a homogenised perspective that is resilient to external influences.

Moreover, living under the persistent shadow of surveillance, where dissent may lead to dire consequences, creates an omnipresent stress trigger. Chronic exposure to such environments can instigate a collective form of trauma, with communities in perpetual states of hypervigilance and anxiety. This isn't a fleeting state; such trauma can embed itself in societal interactions, altering community dynamics and eroding social trust for generations.

The Taliban's weaponisation of religion introduces another layer of psychological complexity. When faced with an extremist interpretation enforced as dogma, individuals undergo a profound internal conflict. This cognitive dissonance, where personal beliefs clash with imposed tenets, can fracture personal identities. The emotional distress ensuing from such internal turmoil can sometimes lead individuals to cling even more rigidly to extremist views, paradoxically seeking solace in the very source of their conflict.

The indoctrination of young minds in madrasas is particularly concerning, given that the formative years play a pivotal role in shaping an individual's world view. Exposure to extremist ideologies during this crucial phase can lay the foundation for a lifetime of unwavering beliefs. The Taliban's strategic approach to radicalising the young generation not only ensures a steady influx of loyal fighters, but also embeds their extremist views deeply within the social fabric. Over the long term, this can lead to a population that is less receptive to alternative perspectives, resistant to change, and more prone to sectarianism.

However, one of the most intriguing paradoxes within the scope of oppressive regimes is their inadvertent role in nurturing the very seeds of resistance they wish to obliterate. Philosophers throughout history have meditated on the nature of human freedom and agency. Existentialists like Jean-Paul Sartre proposed that the essence of human existence is freedom; to live authentically is to act in defiance of external determinants, to carve out one's own essence in a universe devoid of predetermined meaning.

Existential freedom becomes particularly poignant under oppression. When external forces work tirelessly to subjugate, suppress, and define individuals, the internal psychological drive to assert autonomy and resist becomes amplified. Yuval Noah Harari's observation: “Hatred is the ugliest of emotions. But for oppressed nations, hatred is a hidden treasure. Buried deep in the heart, it can sustain resistance for generations," taps into this complex interplay. Here, hatred isn't merely a visceral response to oppression; it morphs into a symbolic emblem of resistance, a deep-seated emotional reservoir from which individuals and communities draw strength and purpose.

Psychologically, oppressive conditions intensify the forging of collective identities. Shared suffering, experiences, and adversities under such conditions coalesce into a fortified sense of unity and solidarity among the oppressed. This collective consciousness serves as a psychological bulwark against the regime's dehumanising endeavours, creating a shared reservoir of resilience and defiance.

In observing the transformation of a society under authoritarian rule, it becomes evident that the most profound impacts aren't necessarily the visible ones. The psychological shifts—be they biases, traumas, or emergent solidarities—mould the societal fabric in nuanced ways. Recognising and addressing these shifts is crucial, not just for understanding the present, but for shaping a nation's future trajectory.

AFF stressed that the planning and implementation of this attack and explosion at the Imam Zaman Mosque in Pul-e Khomri was carried out by a group of "domestic and foreign terrorists who are directly funded, equipped and supported by the Haqqani network”.

On Thursday, an explosion hit the "Millat" sports club in Dasht e Barchi area of Kabul. At least six people were killed, and ten others were injured in this incident.

Following the explosion, the Taliban announced that two people were dead and nine were wounded.

AFF in a statement on Friday, said that the main targets of these attacks are Hazaras and the Afghan Shia population.

This anti-Taliban front has emphasised that "the Taliban and their allied terrorist groups are in collusion with each other and continue their chain of barbaric crimes", killing a number of innocent and defenceless citizens.

So far, no group has claimed responsibility for the explosion in Dashte Barchi area of Kabul.

On Thursday, the ministry added that Haqqani was officially introduced to the embassy employees.

In a statement, the Ministry of Foreign Affairs of the Taliban stated that this group considers the acceptance of Badruddin Haqqani at the Afghan embassy in the United Arab Emirates as an "important development in the relations between the two countries".

The Afghan embassy in the United Arab Emirates was previously managed by the diplomats of the previous Afghan government.

Before this, Sayer Daoudzai, the son of Mohammad Omar Daoudzai, the former adviser of President Mohammad Ashraf Ghani, was the charge d'affaires of the Afghan embassy in Abu Dhabi.

However, Haqqani is not the first Taliban diplomat to be accepted by the United Arab Emirates on behalf of the group. Earlier this year, the Ministry of Foreign Affairs of the Taliban introduced Abdul Rahman Fida as the group’s consul general in Dubai.

Pakistani officials said that if the illegal immigrants do not leave the country by the deadline, they will be sent to deportation centres.

Jan Achakzai, a spokesperson of Balochistan province, told the Associated Press on Thursday that three deportation centres have been established in the city.

Azam Khan, the caretaker chief minister of Khyber Pakhtunkhwa, said that three deportation centres will be established in this state as well. He said that immigrants living in the country illegally must leave Pakistan before next Wednesday's deadline in order to avoid being arrested.

Pakistan's Interior Minister Sarfraz Bugti said that the one-month deadline for deporting migrants will not be extended. He explained that immigrants have the right to take only $180 out of the country.

He warned Pakistani citizens that there would be consequences if they were discovered sheltering migrants who are in the country illegally after November 1.

Pakistan hosts millions of Afghans, and since the announcement of the deportation of migrants, this country has deported about 60,000 Afghans and returned them to Afghanistan.

Pakistani officials said the 1.4 million Afghans registered as refugees would not be deported.

Following the decision to speed up the process of deporting Afghan immigrants from Pakistan, human rights defenders and the United Nations asked Pakistan to reconsider this decision.

Criticising Pakistan's decision, the United Nations said that this crackdown could lead to human rights violations, including the separation of families.

In an interview with Afghanistan International, Attaullah Wesa, the brother of Matiullah Wesa, confirmed the news of the release of the activist.

On March 23, the Taliban intelligence arrested Wesa, the head of the Pen Path Organisation in Kabul. Wesa was arrested by the Taliban after traveling to Europe and meeting European officials.

After widespread international reactions, Zabihullah Mujahid, the Taliban spokesperson at the time claimed that Wesa was engaged in activism without informing the Taliban regime. Mujahid claimed that Wesa secretly and openly communicated with foreigners and received orders from them for his activities.

Mutiullah Wesa and Attaullah Wesa, two brothers from Kandahar, have been working for the opening of girls' schools in southern Afghanistan for more than ten years. After the Taliban’s takeover of Afghanistan in August 2021, and the closure of girls' schools throughout Afghanistan, Wesa expanded his activities and tried to open girls' schools all over the country.

After the Taliban banned girls' education, he supported the campaign for girls to return to school.

The detention of Wesa provoked widespread international reactions and a large number of human rights defenders and international officials demanded his release.